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She could observe the cancer wards and out-patient services, conduct preliminary interviews and follow informants through treatment. It is also an original contribution to the anthropology of health and disease in the region.

Gregg shows that while women pragmatically reinterpret this model, in their struggle for survival, they do not effectively challenge it in their practice. Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly jeffersonville ohio sex phone chat it serves.

For the author shows that women act as if the only escape from the dilemmas of unequal and extremely strained gender relations in a marriage, is to choose to become a disreputable woman, exchanging one form of unsatisfactory arrangement for another.

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Women in Northeast Brazil and in Recife suffer from the world's free chat groups incidence of this disease, which is linked to the sexual transmission of HPV human papillomavirus. Access options available:.

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Gregg, who was training to be a medical doctor during the period she researched the book, spent two days a week in a state-run cancer clinic or in the public cancer hospital in Recife, working with doctors and locating women to interview. The lived experience of engaging in sexual relations with men and of reconstructing these relations in talk with other women is fraught with contradiction, nevertheless.

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Anthropological quarterly

As a result of this and also of Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. But this does not impinge on the value of the ethnography itself.

Perhaps the structure of the book, which returns repeatedly in different chapters to themes of trivia chat and security, le to some repetition. Built on the Johns Hopkins University Free online chatting in world.

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In the study of gender and sexuality in Brazil, women's experiences and music chatrooms have remained notably unexplored and the author sets out to correct this lack. She further argues that these two possible strategies reflect the hegemonic cultural model of female gender and sexuality, which emerges from a male perspective.


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Anthropological Quarterly T his is a book that was missing in the literature on gender in Latin America. LOG IN. Anthropological Quarterly.

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In lieu of an abstract, here is a brief excerpt of the content: Anthropological Quarterly Additional Information. This website uses cookies to ensure you get the best experience free sex chat villemorin our website.

She also collected data on cervical cancer statistics and also on prevention campaigns, notably those run by SOS Corpo, an important NGO non-governmental organization in Northeast Brazil working for reproductive rights.

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Jessica Gregg's analysis of working class women's discourse and practice is shaped by an ethnographic study of a low-income neighborhood in Recife, Northeast Brazil, referred to as the "Ilha. This constructs Brazilian women as hyper-sensual, a dangerous condition chat de latinos renders them in need of male control, given the high value attached [End ] to virginity and female fidelity.

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Once this basic ethnography of sexuality and gender is established, she turns to the theme of cervical cancer. Her ethnography convincingly sustains this argument and Gregg writes of the experiences of her friends from the Ilha with eloquence and affection.

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She has a knack for using case studies easy no hillsboro oregon swinger chat good effect and for integrating description and discussion of episodes that she observed in the Ilha or in Recife felicitously in the course of each chapter.

Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. She quotes from her conversations with women generously and to good effect, find daddy dom chat giving them a say however edited and giving us, the readers, a degree of proximity to her subjects.

In this poverty-stricken slum, she argues, sexually active women use their sexuality as an economic resource, and to do this they confront one of two options in their relations with men: They can choose 'security' and obtain respect by "marrying," that is, living with a man in a monogamous relationship, even if for only for a brief period; or they can opt for "liberty," remaining single and maintaining affairs with one or more men.

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